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For the Life of the World is recent document prepared by Orthodox clerical and lay scholars and ratified by the Ecumenical Patriarch of Constantinople that challenges perceptions. Based strongly in the faith of the church and addressed primarily to members of the Orthodox churches, it is confident and independent in its voice and radical in many of its conclusions.
Identifying the true nature of things, and capturing their horror or charm? Let’s give it a crack. I recognised and recognise still that there are few humans who will ever approach Les Murray's heights of linguistic mastery and vision of life. But one thing I felt I had in common with Les, apart from our shared rustic heritage, was anger.
For Victorians this last week has been taxing. It began with rising numbers of COVID-19 infections, moved to the lock-down of housing commission towers enforced by hundreds of police and has continued with the lockdown of the whole Melbourne area for six weeks and exclusion from other States.
I think it is not only our duty to look after the aged, but a task that brings its own reward in the form of companionship, expressed wisdom, and guidance as to how to manage life’s testing times. I have always had friends decades older than I, and those friendships have been a privilege.
Ideology is a powerful presence in our lives. It works its way into our consciousness through the dominant discourses of government, media, institutional religion, legal frameworks, popular culture, advertising, all the means at the disposal of the powerful. Once we learn to recognise it we see it everywhere. If it feels like we were born into it, it is because we were.
The larger questions posed by the destruction of the statues, and indeed of reputations, that they symbolise, concern how to handle complexity.
Public mask wearing — including ‘a piece of cloth, a scarf, bandana, t-shirt, or paper towel’ — was hot on the global public health agenda. One major demographic, however, had trouble fashioning this expert advice: men.
With churches closed throughout much of the world, many events and dedicated weeks have passed us by. One of those weeks was the Week of Prayer for Christian Unity. Catholics who paid attention to Pope Francis’ engagements may have noticed it through his references to the 25th anniversary of Pope John Paul’s Encyclical on Christian Unity, Ut Unum Sint.
Ah, how they floated in the clouds, back before the first world war, those decent heady phrases: the common good, the living wage and how they came across the seas, those writers and professors, to study what we’d done down here.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
I spent the first six or seven years of my life spellbound by my mum’s stories of her childhood in Far North Queensland. Herstory came from warm, outback and subtropical places. She and her sisters wrote on slates at school, played in custard apple trees, kept their own bees.
In recovering from catastrophic events, we need to look beyond the simple defining of problems, finding solutions that match them and naming agencies responsible to fix them. We need to be curious about the persons involved, their interlocking relationships which have contributed to the trauma and the possibilities for healing within those relationships.
181-192 out of 200 results.